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(5) Agreements - Enter into a Grant Award Agreement with the State of <br />California Office of Criminal_ Justice Planning to operate an Early <br />Childhood Intervention Project during Fiscal Year 1988-89, RESOLU- <br />TION NO. R-108-88. <br />(6) Marathon - Request from Loma Linda Lopers to pass through a portion <br />of the City of Colton on Barton Road, from Hunts Lane to Center Dr., <br />on Sunday, November 6, 1988, for Marathon Race. <br />(7) Budget - Budget Adjustment Requests/City's Insurance Premiums. <br />(8) Claims - Mark Trevino, Chris Robinson, State Farm Insurance Company <br />(Derco Baylen), Yolanda Nieves, Jimmy W. Lee, Martha Naranjo, Brenda <br />Lee Koker/James Koker II, vs. City of Colton. Recommend denial. <br />(9) Auto Allowances - Modify Resolution No. R-71-88 regarding Automobile <br />Allowances, RESOLUTION NO. R-109-88. <br />(10) Bids - Award of Bid, Pacific Lighting Sales, $79,235, for Marbelite <br />Streetlight Standards. <br />(11) Bids - Award of Bid, Mayd.well & Hartzell, $25,153.80, for various <br />Elastimold Products. <br />(12) Bids - Award of Bid, McGraw -Edison, $5,270.32; RTE Corp., $8,696.24; <br />WESCO Utility, $14,424.48, for Transformers. <br />(13) Bids - Award of Bid, CED, $37,938.25; WESCO Utility, $3,839.85, for <br />Aluminum Wire. <br />(14) Tracts - Acceptance of Tracts #12563-66, Reche Canyon, as 100% <br />complete. <br />(15) Franchise - Southern Pacific Pipeline Franchise Transfer to Southern <br />Pacific Pipeline Partnership. <br />(16) Change Orders - Approval. of Change Order No. 1 to Landscape Mainte- <br />nance District contract for major repairs and upgrades to Maintenance <br />District. <br />(17) Permits - Application for Sound Vehicle, Harold Berkebile, Tuesday, <br />November 8, 1988, from 8:00 a.m. to 6:00 p.m. <br />(18) Bids - Authorization to advertise for Bids on Cash Registers. <br />Motion <br />MAYOR AND COUNCIL ITEMS <br />Second <br />(19) Proclamations - "Buckle Up For Life Challenge" - November 1, 1988 <br />through 1989. To be mailed to the National <br />Safety Council. <br />2 <br />