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<br /> 4 <br />the Notice of Completion for the Community Development Block Grant Project No. CDBG Colt -17- <br />1-03K-2987 L Street Alley Paving Improvement Project. [Staff Person: D. Kolk] <br /> <br />(13) Ashley Way Center Environmental Contract - Approve the Professional Service Agreement with <br />First Carbon Solutions, Inc., in the amount of $70,785 to provide environmental services on behalf <br />of Howard Industrial Partners - Ashley Way Logistics Center Project (DAP-001-536). <br />[Staff Person: M. Tomich] <br /> <br />(14) Considering Adopting Resolution R-113-18 Declaring A Shelter Crisis in the City of Colton to Access <br />SB 850 Homeless Emergency Aid Program (HEAP) Grant Funds and Approve Agreement with Blais <br />& Associates – Adopt ResolutionR-113-18 declaring a shelter crisis pursuant to SB 850 as required <br />to be eligible to seek an allocation of funds through the State’s Homeless Emergency Aid Program <br />(HEAP) and approve the Professional Services Agreement for Blais & Associates to provide grant <br />writing services for the HEAP funding. RESOLUTION NO. R-113-18. [Staff Person: D. Farrar] <br /> <br />(15) Award Contract to PSOMAS for the Coordination & Processing of the Mitigated Negative <br />Declaration (MND) For the Colton Soccer Complex and Appropriate Additional Fund – Award the <br />contract for the Coordination & Processing of the Mitigated Negative Deck (MDN) for the Colton <br />Soccer Complex in the amount of $284,235 and approve Resolution R-114-18 authorizing an <br />additional appropriation of $84,235 from the Park Development Fund for this phase of the project. <br />RESOLUTION NO. R-114-18. [Staff Person: D. Farrar] <br /> <br /> <br />MAYOR AND COUNCIL ORAL REPORTS AND COMMENTS <br />Comments from Mayor and Council on various issues and activities throughout the co mmunity. <br /> <br />CITY MANAGER’S REPORTS <br /> <br />ADJOURNMENT <br /> <br /> <br /> <br /> <br /> <br /> <br />POSTING STATEMENT: <br />I, Dawn Miller, Deputy City Clerk or my designee, hereby certify that a true and correct, accurate copy of the foregoing agen da <br />was posted Wednesday, October 31, 2018, at least twenty-four (24) hours prior to the meeting per Government Code 54954.2, <br />at the following locations: <br /> <br />City of Colton City Hall 650 N. La Cadena Drive <br />City of Colton Website, www.coltonca.gov <br /> <br />PROCEDURES FOR ADDRESSING CITY COUNCIL <br />For the Official Record, it is requested that you obtain a card from the City Clerk and complete it by noting a specific <br />item number on the Agenda, if applicable, or you can identify the subject that you wish to address under the Public